There are so many different interpretations of what the Bible is saying. How do I know which one is right?

That's a problem that plagues all of us. There are some theoretical things we can say about it, but I'd rather spend time on the practical.

The Roman Catholic Church believes that one function of the church is to be the authorized interpreter of Scripture. They believe that not only do we have an infallible Bible but we also have an infallible interpretation of the Bible. That somewhat ameliorates the problem, although it doesn't eliminate it altogether. You still have those of us who have to interpret the infallible interpretations of the Bible. Sooner or later it gets down to those of us who are not infallible to sort it out. We have this dilemma because there are hosts of differences in interpretations of what the popes say and of what the church councils say, just as there are hosts of different interpretations of what the Bible says.

The Designer of Your Destiny

by Jack Hayford

Throughout all of Church history there has been a great debate as to what degree things automatically happen, with the tilt leaning both in society and in theology toward fatalism. It reminds me of the story of a classic theologian who believed that everything was preordained by God. He was coming down the stairs from his study one day when he tripped and tumbled all the way to the bottom. When he got up, he brushed himself off and said, "Well, I'm glad that's over," presuming there was no way he could have avoided falling because it must have been foreordained.

There's no such thing revealed in the Scripture, but neither is there any such thing as the human capacity to make things happen by our own power. All you and I have is the power of choice, and even that does not provide the engine to bring about what is needed to make our lives work. I can push my car only a little bit and not very far. Certainly not up hill. But I can choose to turn on the engine.

The vanity of the flesh is the supposition that we can on our own achieve the best purposes for our lives. That's not an invitation to passivity any more than faith in the providence of God is a call to fatalism. Fatalism and passivity can be opposites, or they can go together: "Well, I'm just along for the ride." We're on a journey with the Lord to a place only He can take us, but there are things we need to do, choices we need to make, while we are on board.