Written by Jack Hayford
Showing posts with label Communion. Show all posts
Showing posts with label Communion. Show all posts
Sunday, 9 June 2013
Sunday, 2 June 2013
As I Have Loved You
Imagine the night before Jesus’ crucifixion. He has communion with His disciples and washes their feet. He reveals that Judas is the one who will betray Him. He tells the disciples that He is leaving and they can’t come. Then, He speaks these words:
A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one to another. (John 13:34-35)
By virtue of the fact that this would be, in part, His final words to the disciples, they had to be very important. And notice that what He said to them was in the form of a command, not a suggestion.
I am sure that everyone reading this letter has read or heard this passage many times. But in reality, most do not think that this is something they can actually do. It’s a goal that they may strive to reach with gritted teeth, but usually with little success.
By virtue of the fact that this would be, in part, His final words to the disciples, they had to be very important. And notice that what He said to them was in the form of a command, not a suggestion.
I am sure that everyone reading this letter has read or heard this passage many times. But in reality, most do not think that this is something they can actually do. It’s a goal that they may strive to reach with gritted teeth, but usually with little success.
Friday, 29 March 2013
Suffer with Me Awhile
"Then he said to them, 'My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me.'" Matthew 26:38 (NIV)
I dipped my piece of torn bread in the cup of dark purple juice and placed it in my mouth. I tasted the ripeness of the fruit and savored the texture of the bread. "I will remember, Lord." I spoke the words in my head, silently thanking Jesus for the sacrifice He made for me on the cross.
Within a minute, the aftertaste of the juice distracted my communion meditation. It was more bitter than usual and I thought about taking a sip of something else to remove the flavor from my mouth. Should I grab my coffee, or some water?
Immediately, the Lord spoke to my heart: "Suffer with Me awhile."
Sadness filled my heart as I realized how quickly I wanted to remove the unpleasant taste ... how fast my thoughts drifted from the suffering of Christ to my own comfort. And I wondered how many times my self-focus had led me away from obedience in the hard places of life.
The Bible tells of three disciples who also chose comfort over obedience. On the night of His betrayal, Jesus asked Peter, James and John to watch and wait for Him while He prayed. During the time when our Lord was "overwhelmed with sorrow to the point of death," His closest friends couldn't keep awake. Three times Jesus returned to find them sleeping.
Thursday, 21 March 2013
Saturday, 5 January 2013
Theology of Memory
Written by Eric Reynolds
“These stones are to be a memorial to the people of Israel forever.” (Joshua 4:7)
“Do this in remembrance of me.” (1 Corinthians 11:24b)
One look at history will tell you we forget. We make the same mistakes again and again. Progress and evolution seem more like circulation!
The truth is, we are forgetful.
To add to the issue, us guys aren’t the most sentimental. We might not even enjoy reminiscing! But here’s the deal:
“These stones are to be a memorial to the people of Israel forever.” (Joshua 4:7)
“Do this in remembrance of me.” (1 Corinthians 11:24b)
One look at history will tell you we forget. We make the same mistakes again and again. Progress and evolution seem more like circulation!
The truth is, we are forgetful.
To add to the issue, us guys aren’t the most sentimental. We might not even enjoy reminiscing! But here’s the deal:
Tuesday, 1 January 2013
The Answer That Never Changes
Leave it to Jesus to answer with four words the questions that all the newscasters and pundits in the world can't answer with a million. Leave it to Him to solve today's complex problems with a scripture so simple even a child can understand it, and so broad it covers every possible situation.
"Have faith in God," He said in Mark 11:22.
"But Brother Copeland,what are we going to do about the economy?" Have faith in God. "What are we going to do about the government?" Have faith in God. "What are we going to do if countries around the world go bankrupt? What will we do if there's a flu pandemic? What will we do if oil prices continue to skyrocket?" Have faith in God.
"Have faith in God," He said in Mark 11:22.
"But Brother Copeland,what are we going to do about the economy?" Have faith in God. "What are we going to do about the government?" Have faith in God. "What are we going to do if countries around the world go bankrupt? What will we do if there's a flu pandemic? What will we do if oil prices continue to skyrocket?" Have faith in God.
Tuesday, 9 October 2012
The Ministry of Communion
By
It is the command of Jesus that none should come to the altar with a heart that is unreconciled to his brother. If this command of Jesus applies to every service of worship, indeed, to every prayer we utter, then it most certainly applies to reception of the Lord’s Supper. Dietrich Bonhoeffer
Perfect Love desires communion, the sharing of life together, so it cannot be expressed from a distance. God came in human form to make His love visible. God so loved the world that He came up-close in Christ. 1 John 1:1-3 (MSG)
The Big Idea: Communion is about the sharing of life. It is about knowing others and being known by others, about caring and being cared for on a deep and personal level. And, when we take Communion (the Lord’s Supper) together, we should reflect the life we share with one another because the Life of Christ is active in our hearts.
It is the command of Jesus that none should come to the altar with a heart that is unreconciled to his brother. If this command of Jesus applies to every service of worship, indeed, to every prayer we utter, then it most certainly applies to reception of the Lord’s Supper. Dietrich Bonhoeffer
Perfect Love desires communion, the sharing of life together, so it cannot be expressed from a distance. God came in human form to make His love visible. God so loved the world that He came up-close in Christ. 1 John 1:1-3 (MSG)
The Big Idea: Communion is about the sharing of life. It is about knowing others and being known by others, about caring and being cared for on a deep and personal level. And, when we take Communion (the Lord’s Supper) together, we should reflect the life we share with one another because the Life of Christ is active in our hearts.
— — — —
We cannot love like Jesus loves us unless we enter each other’s lives in an intimate and personal way. And so Jesus expects us to come up-close to each other. At the Last Supper, he spoke of the deep communion we should have with him and with one another. This is when he tells us, “I am the vine, and you are the branches. Those who remain in me, and I in them, will bear much fruit; for you can do nothing without me” (John 15:6 TEV).Some Call it Communion, Some Lord’s Supper, Some Eucharist
By Fred Liggin
This New Covenant meal was instituted during an Old Covenant meal called Passover. Passover was a meal practiced by the Jews that reminded them of their deliverance from Egyptian slavery. This was a meal designed by the LORD to engage all five senses as well as heart, mind and soul. In their deliverance the LORD saved them by requiring each Hebrew family to cover the doorposts and lintels of their houses with the blood of a pure, innocent, sacrificial lamb, which they are to eat as a special dinner before the Lord. In a terrible moment of judgement under the cover of darkness, the LORD would send a deadly plague throughout the land of Egypt in judgment of their oppression, idolatry and disobedience. This plague would kill the firstborn male of every Egyptian family, as well as the firstborn of all livestock. The only way for a Hebrew to escape the judgment aimed at Egypt was to do as the LORD commanded through Moses: cover the doorpost and lintels with the blood of the lamb. The LORD would see the blood and “pass-over” them, resulting in their salvation. It was this terrible yet redemptive act of God that convinced the Egyptian Pharaoh to set His people free to live and worship Him.
In Jesus’ last meal He instituted what some call “Communion,” some “Eucharist” and some “Lord’s Supper.” Whatever one calls it, its important to remember not only why He did this, but also with whom He shared this table meal. But first, a very brief background sketch is probably necessary (if you know it already, skip to next paragraph):Luke 22:14-23 “When the hour came, He reclined at the table, and the apostles with Him. Then He said to them, “I have fervently desired to eat this Passover with you before I suffer. For I tell you, I will not eat it again until it is fulfilled in the kingdom of God.” Then He took a cup, and after giving thanks, He said, “Take this and share it among yourselves. For I tell you, from now on I will not drink of the fruit of the vine until the kingdom of God comes.” And He took bread, gave thanks, broke it, gave it to them, and said, “This is My body, which is given for you. Do this in remembrance of Me.” In the same way He also took the cup after supper and said, “This cup is the new covenant established by My blood; it is shed for you. But look, the hand of the one betraying Me is at the table with Me!
This New Covenant meal was instituted during an Old Covenant meal called Passover. Passover was a meal practiced by the Jews that reminded them of their deliverance from Egyptian slavery. This was a meal designed by the LORD to engage all five senses as well as heart, mind and soul. In their deliverance the LORD saved them by requiring each Hebrew family to cover the doorposts and lintels of their houses with the blood of a pure, innocent, sacrificial lamb, which they are to eat as a special dinner before the Lord. In a terrible moment of judgement under the cover of darkness, the LORD would send a deadly plague throughout the land of Egypt in judgment of their oppression, idolatry and disobedience. This plague would kill the firstborn male of every Egyptian family, as well as the firstborn of all livestock. The only way for a Hebrew to escape the judgment aimed at Egypt was to do as the LORD commanded through Moses: cover the doorpost and lintels with the blood of the lamb. The LORD would see the blood and “pass-over” them, resulting in their salvation. It was this terrible yet redemptive act of God that convinced the Egyptian Pharaoh to set His people free to live and worship Him.
Thursday, 12 July 2012
A Time of Altars
by Jack Hayford
Abram passed through the land to the place of Shechem, as far as the terebinth tree of Moreh. And the Canaanites were then in the land. Then the Lord appeared to Abram and said, “To your descendants I will give this land.” And there he built an altar to the Lord, who had appeared to him. And he moved from there to the mountain east of Bethel, and he pitched his tent with Bethel on the west and Ai on the east; there he built an altar to the Lord and called on the name of the Lord. So Abram journeyed, going on still toward the South. – Genesis 12:6-9
Abram passed through the land to the place of Shechem, as far as the terebinth tree of Moreh. And the Canaanites were then in the land. Then the Lord appeared to Abram and said, “To your descendants I will give this land.” And there he built an altar to the Lord, who had appeared to him. And he moved from there to the mountain east of Bethel, and he pitched his tent with Bethel on the west and Ai on the east; there he built an altar to the Lord and called on the name of the Lord. So Abram journeyed, going on still toward the South. – Genesis 12:6-9
...to the place of the altar which he had made there at first. And there Abram called on the name of the Lord... Then Abram moved his tent, and went and dwelt by the terebinth trees of Mamre, which are in Hebron, and built an altar there to the Lord. - Genesis 13:4, 18
Altars are a memorial to the place where God meets us
Altars represent the occasion and place where we have had a personal encounter with God. We may not always be able to make a physical altar, but there can be one established in our hearts. When we celebrate communion, we are celebrating the grandest altar of all--the Cross of Calvary upon which the Son of God was laid forth as the sacrifice: To reconcile all humankind to God; and to make possible the infusion of our lives with meaning, the forgiveness of all sins and the promise of eternal life.
Altars appear throughout the Bible in many different forms. They are:
Tuesday, 7 February 2012
Do Blessings and Curses Affect New Covenant Believers?
Do Blessings and Curses Affect New Covenant Believers?
"And they shall be my people, and I will be their God: and I will give them one heart and one way, that they may fear me for ever, for the good of them, and of their children after them: and I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me. Yea, I will rejoice over them to do them good" (Jeremiah 32:38-41).
The innermost desire of God is to accomplish the best for us in our lives, because we are entered into a blood covenant with Him. He wants to draw us unto Himself, to teach us to trust and totally depend upon Him. He wants to brings us into a relationship where we are at one with Him.
Drawing us to Himself is God's purpose for "cutting covenant" with man. His desire is to fill us with Himself: His love, His blessings, His nature as expressed in Jesus, and His grace (Ephesians 1:23, 3:19, 4:13). In this covenant relationship, He desires that we delight ourselves in Him, that we love Him with our entire beings, that we know He is all in all to us.
Many Christians want to claim all of the "blessings of Abraham" but forget about the curses that are also listed in Bible. There are curses that come upon us if we fail to keep our part of the covenant (Deuteronomy 28; Leviticus 26). However, if the Old Covenant simply was swallowed up in a better covenant, or fulfilled in Jesus, then the new covenant--also a blood covenant--still has all of the same "clauses" or parts as the old. A blood covenant is a blood covenant.
The part that changed was how the covenant was sealed, memorialized, and received. As you study these aspects of the Old and New Covenants, you will notice many striking similarities between them:
The Old Covenant was sealed with circumcision in the flesh of the male heads of households, which covered all of the women in that house as well.
The New Covenant is sealed by "circumcision" of the heart (Romans 2:29), which happens when a person is born again, adopted into the family of God through a blood covenant. The entering in to this covenant with God is publicly displayed through baptism, much like a wedding ceremony publicly seals the marriage covenant between a man and woman.
What the Old Covenant emphasized outwardly, the New Covenant emphasizes inwardly. Yet, all along, God has looked for those who are His, through more than a mere fleshly ritual. Even in the Old Covenant, what He was really after was the hearts of His people:
"Circumcise yourselves to the LORD, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem" (Jeremiah 4:4).
The Old Covenant was memorialized by Passover, signifying that those under His covenant blessings were not susceptible to the curses, plagues or judgments that God reserves for those who oppose His ways. People under His covenant are blessed, while those that are not under His covenant are cursed when their "iniquity" is full (Genesis 15:16). That means the wrath of God in judgment falls when they have refused all the attempts of God to bring them to repentance and there is no other possibility of their hearts turning to Him.
The New Covenant is memorialized by Communion (Luke 22:15-20), the Passover meal that Jesus ate with His disciples during the Last Supper. Today, when we partake of Communion, we are partaking of a type of the Passover meal that the Israelites ate. The ritual of Communion does not save us, but as we mix this tradition with faith towards God, we receive the blessings of Covenant with Him. As with circumcision, the real issue once again, is our hearts toward God. That is why Paul warned that we must partake of Communion in a worthy manner and check our hearts before partaking of it.
"For as often as ye eat this bread, and drink this cup, ye do show the Lord's death till he come. Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body. For this cause many are weak and sickly among you, and many sleep. For if we would judge ourselves, we should not be judged" (1 Corinthians 11:26-31).
The Old Covenant was "received" by the animal sacrifices. However, once again, the person's heart also was involved. One could sacrifice animals for their sins, and still have a rebellious and unpleasing heart towards the Lord. Without a heart toward God which was manifested in willing obedience, the Covenant promises were null and void over that person, tribe, or nation. Disobedience to the Lord brings the curses. Today we see the fruit of disobedience to God’s laws manifested in various curses in people’s lives. Broken family relationships, extreme poverty, lack of self-discipline and many other similar things are part of the curses that we see in the world today. Being willing and obedient, however, allows God’s people to "...eat of the fat of the land" (Isaiah 1:10).
The New Covenant is received by faith in the one-time, eternal sacrifice of Jesus at Calvary (Romans 10:9,10). Though Jesus died for the whole world’s sins, many will never receive the benefits of it because they do not believe in Him. Even many Christians who are under the blood of Jesus do not fully understand, nor believe that the blessings of the New Covenant can really be theirs. From the beginning, those who entered into a covenant with God, followed more than mere outward directions given by God. Always, these directions and religious traditions were to be mixed with faith, hope and love. Otherwise they mean nothing to God.
Born again Christians are children of Abraham by faith (Galatians 3:29) through His Promised Seed, Jesus, (Galatians 3:2,19). However, without a heart manifested in willing obedience, the promises are null and void. This means the curses automatically begin to operate.
In the next issue of the Overcoming Life Digest, we will examine various aspects of the blessings and the curses and how God’s covenant partners can walk in all the blessings He has for them.
(Continued next issue)
Note: This teaching is continued from last month's Overcoming Life Digest. See Table of Contents for Archives.
(Excerpt from the book entitled: COVENANT God's Guarantee for Victorious Living by R.S. "Bud" Miller)
Return to Table of Contents for this Issue
bible.com
"And they shall be my people, and I will be their God: and I will give them one heart and one way, that they may fear me for ever, for the good of them, and of their children after them: and I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me. Yea, I will rejoice over them to do them good" (Jeremiah 32:38-41).
The innermost desire of God is to accomplish the best for us in our lives, because we are entered into a blood covenant with Him. He wants to draw us unto Himself, to teach us to trust and totally depend upon Him. He wants to brings us into a relationship where we are at one with Him.
Drawing us to Himself is God's purpose for "cutting covenant" with man. His desire is to fill us with Himself: His love, His blessings, His nature as expressed in Jesus, and His grace (Ephesians 1:23, 3:19, 4:13). In this covenant relationship, He desires that we delight ourselves in Him, that we love Him with our entire beings, that we know He is all in all to us.
Many Christians want to claim all of the "blessings of Abraham" but forget about the curses that are also listed in Bible. There are curses that come upon us if we fail to keep our part of the covenant (Deuteronomy 28; Leviticus 26). However, if the Old Covenant simply was swallowed up in a better covenant, or fulfilled in Jesus, then the new covenant--also a blood covenant--still has all of the same "clauses" or parts as the old. A blood covenant is a blood covenant.
The part that changed was how the covenant was sealed, memorialized, and received. As you study these aspects of the Old and New Covenants, you will notice many striking similarities between them:
The Old Covenant was sealed with circumcision in the flesh of the male heads of households, which covered all of the women in that house as well.
The New Covenant is sealed by "circumcision" of the heart (Romans 2:29), which happens when a person is born again, adopted into the family of God through a blood covenant. The entering in to this covenant with God is publicly displayed through baptism, much like a wedding ceremony publicly seals the marriage covenant between a man and woman.
What the Old Covenant emphasized outwardly, the New Covenant emphasizes inwardly. Yet, all along, God has looked for those who are His, through more than a mere fleshly ritual. Even in the Old Covenant, what He was really after was the hearts of His people:
"Circumcise yourselves to the LORD, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem" (Jeremiah 4:4).
The Old Covenant was memorialized by Passover, signifying that those under His covenant blessings were not susceptible to the curses, plagues or judgments that God reserves for those who oppose His ways. People under His covenant are blessed, while those that are not under His covenant are cursed when their "iniquity" is full (Genesis 15:16). That means the wrath of God in judgment falls when they have refused all the attempts of God to bring them to repentance and there is no other possibility of their hearts turning to Him.
The New Covenant is memorialized by Communion (Luke 22:15-20), the Passover meal that Jesus ate with His disciples during the Last Supper. Today, when we partake of Communion, we are partaking of a type of the Passover meal that the Israelites ate. The ritual of Communion does not save us, but as we mix this tradition with faith towards God, we receive the blessings of Covenant with Him. As with circumcision, the real issue once again, is our hearts toward God. That is why Paul warned that we must partake of Communion in a worthy manner and check our hearts before partaking of it.
"For as often as ye eat this bread, and drink this cup, ye do show the Lord's death till he come. Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body. For this cause many are weak and sickly among you, and many sleep. For if we would judge ourselves, we should not be judged" (1 Corinthians 11:26-31).
The Old Covenant was "received" by the animal sacrifices. However, once again, the person's heart also was involved. One could sacrifice animals for their sins, and still have a rebellious and unpleasing heart towards the Lord. Without a heart toward God which was manifested in willing obedience, the Covenant promises were null and void over that person, tribe, or nation. Disobedience to the Lord brings the curses. Today we see the fruit of disobedience to God’s laws manifested in various curses in people’s lives. Broken family relationships, extreme poverty, lack of self-discipline and many other similar things are part of the curses that we see in the world today. Being willing and obedient, however, allows God’s people to "...eat of the fat of the land" (Isaiah 1:10).
The New Covenant is received by faith in the one-time, eternal sacrifice of Jesus at Calvary (Romans 10:9,10). Though Jesus died for the whole world’s sins, many will never receive the benefits of it because they do not believe in Him. Even many Christians who are under the blood of Jesus do not fully understand, nor believe that the blessings of the New Covenant can really be theirs. From the beginning, those who entered into a covenant with God, followed more than mere outward directions given by God. Always, these directions and religious traditions were to be mixed with faith, hope and love. Otherwise they mean nothing to God.
Born again Christians are children of Abraham by faith (Galatians 3:29) through His Promised Seed, Jesus, (Galatians 3:2,19). However, without a heart manifested in willing obedience, the promises are null and void. This means the curses automatically begin to operate.
In the next issue of the Overcoming Life Digest, we will examine various aspects of the blessings and the curses and how God’s covenant partners can walk in all the blessings He has for them.
(Continued next issue)
Note: This teaching is continued from last month's Overcoming Life Digest. See Table of Contents for Archives.
(Excerpt from the book entitled: COVENANT God's Guarantee for Victorious Living by R.S. "Bud" Miller)
Return to Table of Contents for this Issue
bible.com
Subscribe to:
Posts (Atom)