Peter and John Run to the Tomb

Peter therefore went forth, and that other disciple, and came to the sepulchre. So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre.  -- John 20:3,4 By the time the women reached the apostles, they must have sounded very confused! On one hand, they reported that the angels said Jesus was alive from the dead. On the other hand, they were confused and operating in fear, so they exclaimed, "...They have taken away the Lord out of the sepulchre, and we know not where they have laid him" (John 20:2). Fear always produces confusion, and these women were so confused that the apostles didn't take what they said seriously. Luke 24:11 says, "And their words seemed to them as idle tales, and they believed them not." The words "idle tales" are from the Greek word leros, which means nonsense, idle talk, babble, or delirium (see April 28). Who did these women think removed Jesus from the tomb? Which story was true? Was He resurrected and alive as the women first told the apostles, or was He stolen away?

Mary Magdalene : The Woman Who Had Seven Devils

Scripture References—Matthew 27:56, 61; 28:1; Mark 15:40, 47;16:1-19; Luke 8:2; 24:10; John 19:25; 20:1-18.

Name Meaning—For significance of Mary see the previous study. 

The present Mary is distinguished from all others of the same name as “The Magdalene,” which identifies her with her place of birth, just as Jesus was called “The Nazarene” because of His association with Nazareth. 

Magdala means “tower” or “castle,” and in the time of Christ was a thriving, populous town on the coast of Galilee about three miles from Capernaum. Dye works and primitive textile factories added to the wealth of the community. It may be that “The Magdalene” was connected with the industry of the town for it would seem as if she was not without means, enabling her to serve the Lord with her substance.

Why the Tears?

"Jesus said to her, 'Woman, why are you weeping?'"  John 20:15

When Mary Magdalene came to the tomb on Easter Sunday morning, she met the resurrected Christ in the garden.  She did not know it was Jesus because her eyes were filled with tears, and she was preoccupied with her deep hurt and utter despair.

Her hopes and dreams had crashed and burned as she saw Jesus beaten and crucified.  Her Lord and Savior was now dead.  How could that be?  Wasn’t He the Messiah?  And to add insult to injury, someone had even taken His body from the tomb.  It couldn’t get any more heartbreaking for Mary.     

And in her profound state of grief, Jesus asks her this simple but probing question, “Why are you weeping?”       

Did Jesus Fulfill His Prophecy of How Long He Would Be Entombed?

article by Scott Ashley

Jesus Christ plainly said He would be entombed for three days and three nights. Can this be reconciled with a "Good Friday" crucifixion and burial and an "Easter Sunday" resurrection, which allows for barely a day and a half in the tomb? Or do the Gospels spell out a solution that fits perfectly with what Jesus foretold?

Jesus Christ's body was likely placed in a rolling-stone tomb similar to this one located in Galilee.

Source: Scott Ashley

In Matthew 12:38, some of the scribes and Pharisees asked Jesus for a sign to prove He was the Messiah. "Teacher, we want to see a miraculous sign from you," they told Him (New International Version).

Jesus responded that the only sign He would give was that of the prophet Jonah: "For as Jonah was three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth" (Matthew 12:40, NIV).

Not to Worry... Christ is Risen!

Charles R. Swindoll, Insight for Living
    


On the day Jesus was crucified, a sinister darkness blotted out the sun and smothered Jerusalem under a blanket of evil. It would have appeared to anyone seeing through eyes of flesh that the darkness, the devil, and death had defeated the Son of God once and for all.


I will admit to you that those three Ds lie at the root of almost every worry I suffer. I worry about death - in particular, the death of the people I love. I worry about darkness, both literal and figurative. I worry about what the devil is up to.


Demons, darkness, and death . . . all three worked diligently throughout the ministry of Jesus to bring about this long and anguishing day. But what no one could see was that the Messiah's death would strike at the very heart of evil.


Three days after Jesus was placed in the grave, on Sunday morning, Mary Magdalene and a group of women converged on the tomb. As they approached, they saw that the giant stone had been tossed aside. Mary Magdalene immediately ran to tell Peter and John: "They have taken away the Lord out of the tomb, and we do not know where they have laid Him" (John 20:2).


While Mary Magdalene was away, the other women took a closer look. The grave was gaping open. The grave wrappings lay there, still together and intact, but empty. The body was gone. They stood dumbstruck for several moments, until they realized that two angels appeared behind them. One sat on the stone while the other stood nearby. "Why do you look for the living among the dead? He is not here, but has been raised!" (Luke 24:5-6 NET).


Rushing from the empty tomb, they encountered someone who calmed their fears. "Jesus met them, saying, 'Greetings! . . . Do not be afraid. Go and tell my brothers to go to Galilee. They will see me there' " (Matthew 28:9-10 NET).


When the women told what had happened, the disciples dismissed their story as insane, exaggerated chatter. Meanwhile, Mary Magdalene found Peter and John. At first, they, too, dismissed her story, but curiosity eventually got the better of them and they raced to the tomb.


When John arrived, he stopped at the entrance and looked inside. Peter ran straight into the tomb and was shocked by what he saw. Joining Peter inside the tomb, I like to think that John whispered, "He's alive!"


As word spread, a multitude began to assemble at a home in Jerusalem. With the doors locked tight, a familiar voice rose from the middle of the room. " 'Peace be with you.' And when [Jesus] had said this, He showed them both His hands and His side" (John 20:19-20). And they believed.


Unfortunately, Thomas, one of the Twelve, was not there. When he arrived, everyone told him the story. Thomas wouldn't believe the reports. "Unless I see in His hands the imprint of the nails, and put my finger into the place of the nails, and put my hand into His side, I will not believe" (20:25). Eight days later, Thomas found himself inside the house with the doors of the room shut tighter than before. "Peace be with you" (20:26). Again, Jesus stood in the middle of the room. "Reach here with your finger, and see My hands; and reach here your hand and put it into My side; and do not be unbelieving, but believing" (20:27). Thomas didn't move. He didn't even lift a finger. He responded as only a genuine follower of Jesus can respond: "My Lord and my God!" (20:28).


The responses of the people who knew Jesus that Sunday morning parallel the reactions I encounter every day as a modern-day bearer of this good news.


Some believed immediately. They were given the information, remembered what Jesus had predicted during His ministry, and accepted His resurrection as genuine.


Some believed with indirect evidence. They initially doubted the notion, but when they received further information - such as seeing an empty tomb - they knew He had risen.


Some believed with direct evidence. They only believed that Jesus had risen after seeing Him with their own eyes.


Demons, darkness, and death have been vanquished, yet they continue to lash out in desperate hatred against everything in God's creation. But not to worry . . . Jesus is alive with a new kind of life that He longs to give any and all who will believe. Are you in that company? Or, have you come to realize your need for a Savior? Good for you! The devil, darkness, and death may swagger and boast, the pangs of life will sting for a while longer, but the forces of evil are breathing their last. So there's no need to worry . . . He has risen! He has risen, indeed!

Taken from Charles R. Swindoll, "Not to Worry . . . He's Risen!" Insights (March 2008): 1-2. Copyright © Charles R. Swindoll, Inc. All rights reserved worldwide.

http://www.crosswalk.com/faith/spiritual-life/not-to-worry-christ-is-risen-11628140.html

Did the Resurrection Really Happen?

Apologetics

by Dr. Tommy Mitchell, AiG-U.S.

Introduction

The defining issue of Christianity is the question, “Did Jesus Christ rise from the grave?” In essence, was the Resurrection of Jesus an actual bodily resurrection or merely a spiritual manifestation of some sort? Since the day Jesus rose from the dead, detractors have tried to deny the reality of His Resurrection because, as stated in Romans 1:4, a genuine resurrection proves His deity. The Christian needs to be fully persuaded that the Resurrection was a real event, and believers must be able to defend that truth because salvation itself depends upon the reality of the Lord physically rising from the dead. Indeed, according to Romans 10:9, belief in the Resurrection of Jesus is necessary for salvation.

First, we need to distinguish between Christ’s Resurrection and all other resurrections recorded in the Bible. When others were raised from the dead, the miracle was performed by a prophet or by Jesus through the power of God. Furthermore, those raised would again die someday, so it may be best to identify these miracles as resuscitations to distinguish them from Christ’s Resurrection. Jesus rose from the grave through His own power, according to John 10:18, and He rose never to die again.

The Resurrection reveals that God placed His “seal of approval” on Jesus and His work. Jesus claimed to be God (John 8:58, 10:30) and predicted that He would rise from the dead (John 2:19). If He were a false teacher, and God still raised Him from the dead, then God would have given credibility to a liar. Since God cannot lie (Hebrews 6:18), He would not do this. The Resurrection shows that God was in complete agreement with Christ’s message.

The Resurrection not only proves that Jesus is truly God but also guarantees that He, as the last Adam, has successfully paid the price of sin for the descendants of the first Adam. Paul clearly reveals the essential connection between Christ’s Resurrection and our salvation in 1 Corinthians 15:17–18. “And if Christ is not risen, your faith is futile; you are still in your sins! Then also those who have fallen asleep in Christ have perished.” Thus, without a real physical resurrection, we have no hope. We are still dead in our trespasses. Further, Paul tells us that without Christ rising physically, we have no reason to live for anything other than ourselves: “If the dead do not rise, ‘Let us eat and drink, for tomorrow we die!’” (1 Corinthians 15:32).

The relationship of the Resurrection to our salvation is further explained in Romans 4:25 where Paul tells us that Jesus died for our sins and was raised for our justification. In other words, Christ’s sacrifice for our sins was sufficient, and the fact that He rose from the dead proves He has the power to save us from death and eternal damnation. The Son of God put on human flesh and blood so that He could shed that blood as a sacrifice for our sins. His death and Resurrection had to be literal physical events in order for Him to ensure that we, as physical beings, can be saved from the penalty for sin.

So is there a way we can really know that Christ rose from the dead? How can we assess the claim that someone was dead for three days and then was raised back to life? After all, as Christians we cannot claim that resurrections are common in our present everyday experience. How can we know that it happened in the past? As with all historical events, we must rely upon eyewitness testimony. With Creation, the only eyewitness was God, and He has provided His eyewitness account in Genesis. With Christ’s Resurrection, God made sure there were a number of eyewitnesses whose testimonies were recorded in the New Testament. Even before the testimonies of these people were written down, the news of the Resurrection spread like wildfire and turned the world upside down. As we prepare to give an answer for the hope that is in us (1 Peter 3:15), we need to carefully analyze the accounts of those who attested to the Resurrection. Those accounts include the testimonies of both Christians and non-Christians, recorded in the Bible and even in the writings of first century secular historians.

Historical Sources

For the Christian the primary source of information about Christ and His life and death is the Bible itself. But is it appropriate to base our claim about the physical Resurrection of Jesus on a religious book? In reality the Bible is more than just a religious book. While it does contain poetry, allegory, and other literary forms, it is predominantly a book of history—the true history of the world.

The skeptic often objects to the use of the Bible as a source of information, claiming that the Bible is full of errors or contradictions. However, in these cases the burden of proof for these alleged errors falls on the skeptic. In the end these allegations can be dealt with by a proper interpretation and understanding of the texts in question.

The reliability of the Bible as a historical document has been demonstrated over and over. Historians and archaeologists continually affirm the accuracy of the Bible in matters of history. Further, the number of ancient manuscripts of the Bible far exceeds that of other ancient documents. Thus, if we can gain knowledge about ancient events from sources for which there are relatively few manuscripts, then why should we not use a source for which there is far greater documentation?

Beyond the Bible, we can find information from several other sources. The non-Christian writers Josephus, Lucian, and Tacitus, among others, wrote of Christ’s Crucifixion and the early days of Christianity. Much can be learned from investigating the works of these men.

Did Christ Really Die?

If we are to investigate the Resurrection of Jesus, it must first be established that He really died. After all, a resurrection can only be authentic if the person was actually dead.

In the case of Christ’s death, the Bible records that He was beaten and scourged terribly by the Roman soldiers even before He was nailed to the Cross. The nature of this type of beating was quite gruesome and involved being beaten and whipped. The whipping would have left Christ’s flesh mangled and torn, and there would have been considerable blood loss. Recall that He was too weak to carry His own Cross (Matthew 27:32).

He was then taken by the soldiers, and His hands and feet were nailed to the Cross. In agony, He struggled to take each breath. He willingly laid down His life as He submitted to the beatings and Crucifixion. So sure were the Roman soldiers that Jesus was dead that they did not feel it necessary to break His legs, as was customary in crucifixion. The final indignity was that His side was pierced by one of the soldiers.

Given all that had taken place, it is inconceivable that Christ survived the Crucifixion. The historical events of the Crucifixion have been studied closely by physicians, and the conclusion is always that Christ did, indeed, die from this process.

Further, the Roman historian Tacitus, writing in the late first century, records, “Consequently, to get rid of the report, Nero fastened the guilt and inflicted the most exquisite punishments on a class hated for their disgraceful acts, called Christians by the populace. Christ, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus.” Therefore, the testimony many decades later is that Christ did indeed die from this “extreme penalty.” Any believable report to the contrary would surely have surfaced by the time of Tacitus’s writings, but there was none.

Even with the evidence noted, some have suggested that Jesus did not die on the Cross but merely passed out or slipped into a coma-like state and was subsequently taken down from the Cross while alive. This is known as the “swoon theory.”

The swoon theory is implausible for several reasons. First, it is unlikely that anyone could have survived all that Christ endured. Second, the Roman soldiers were experts at executions. It is unreasonable to suggest they could not determine if a victim were dead. After all, their job was to kill the person, and they performed this duty on a consistent basis. Finally, and perhaps most importantly, someone who had endured such horrific punishment and survived would be incapacitated for an extended period of time. If Jesus had only passed out on the Cross, He would not have been physically capable of moving the stone that sealed the tomb. Further, when He appeared to His disciples, His physical appearance would have been that of a person severely injured and in great pain rather than the mighty death conqueror. Seeing Christ in that state would not have inspired the disciples to preach with the boldness that cost them their lives.

The Empty Tomb

The empty tomb is crucial to the claim that Christ rose physically. If the body of Jesus were still in the tomb, then the Resurrection is disproven from the start. The evidence from Scripture is that no one disputed the empty tomb. Some merely desired to suppress the knowledge of it.

The Gospels relate the finding of the empty tomb. Multiple witnesses, including Mary Magdalene, Mary, Salome, Peter, John, and others, saw Christ’s tomb empty. It was noted that the stone was rolled away and the burial garments of Christ were found inside the tomb. All four Gospels contain the account of this event. The body was missing.

When Mary Magdalene and the others went to the tomb to prepare the body of Jesus, they were told by the angel, “He is not here; for He is risen, as He said. Come, see the place where the Lord lay. And go quickly and tell His disciples that He is risen from the dead” (Matthew 28:6–7). These women were told that Jesus was raised from the dead. This implies an actual physical resurrection.

No historical report relates that a body was still in the tomb. Simply put, if the body were there, Jesus did not rise. The authorities could have easily put this entire issue to rest by merely producing the dead body of Jesus. Moreover, there is no historical documentation, from either the Bible or other ancient documents, that even suggests that a body could be produced. Enemies of Christianity through the ages would relish the evidence of a body in the tomb. Such evidence would be the death knell of Christianity.

The best argument raised by those who opposed Christ was that His body was stolen by His disciples while the soldiers guarding the tomb were asleep. What folly is such a suggestion! First of all, immediately after the Crucifixion we find the disciples fearful and cowering. It is unrealistic to expect them to be able to evade or overpower the Roman guards at the tomb, break the seal, roll away the stone, and steal the corpse of Jesus. Further, what would be their motive for such a brazen act? The Bible describes that the disciples cowered in fear because they did not yet even grasp the fact that the Messiah must die and rise from the dead, even though Jesus had foretold His Resurrection (Luke 18:31–34). Thus, they would have no reason to even think of such a scheme. Why would they risk death to steal the body of their dead leader? How could they possibly benefit from such an endeavor? No, this could not be the reason the tomb was empty.

Perhaps the strongest refutation of the argument that the disciples merely stole the body is their bold witness after the Resurrection. These men were willing to die for their faith in their risen Lord. At no time did any of the disciples deny Christ even in the midst of their terrible trials and ordeals. If they had stolen the body, would they really be willing to die to conceal this act? Many people in history have willingly died for beliefs based on the testimony of others, but the disciples willingly suffered and most of them died because of something they had witnessed with their own eyes.

Lastly, one of the most compelling evidences for the empty tomb was the action of the chief priests and elders when told of the empty tomb. Instead of producing the body or embarking on an extensive search for the corpse, they merely told the soldiers to say that the disciples had stolen the body: “When they had assembled with the elders and consulted together, they gave a large sum of money to the soldiers, saying, ‘Tell them, “His disciples came at night and stole Him away while we slept”’” (Matthew 28:12–13). Notice that even the best argument of the day contradicts itself. How could the soldiers know who stole the body if they were asleep when the alleged theft occurred?

Eyewitness of the Disciples and the Women

The Bible records multiple appearances of Christ after He rose from the dead. The circumstances and descriptions of these appearances leave little doubt that what is being described are actual encounters with Christ in a physical, albeit glorified, body.

The first appearance was to Mary Magdalene as recorded in John 20. She initially did not recognize Him, thinking He was the gardener, but she soon realized He was the Savior. InMatthew 28, we find Christ’s appearance to the other women as they left to tell the disciples about the empty tomb. They held Him by the feet and worshipped Him. Obviously, as they were able to touch Him, they did not see an apparition but a physical body.

The notion that women were the first witnesses powerfully supports the idea that the Gospel writers and early church did not invent the Resurrection. At the time, the testimony of a Jewish woman was not allowed in court,¹ so it makes no sense, if one is creating a story, to claim that women were the first eyewitnesses. It would be far more believable to claim that well-respected men like Joseph of Arimathea or Nicodemus were the first to discover the empty tomb. The fact that women were the first witnesses of the empty tomb and of the risen Lord testifies to the authenticity of the account.

Next, Jesus appeared to two disciples on the road to Emmaus (Mark 16:12–13, Luke 24:13–31). These two disciples walked and talked with Him along the way. In the evening, they sat down to eat. As they were handed the bread, they recognized Him: “Then their eyes were opened and they knew Him; and He vanished from their sight” (Luke 24:31).

He then came into the midst of 10 disciples as they were hiding for fear of the Jews. John 20:20reveals, “When He had said this, He showed them His hands and His side. Then the disciples were glad when they saw the Lord.”

Thomas was not present at this appearance. When told of the meeting, Thomas said, “Unless I see in His hands the print of the nails, and put my finger into the print of the nails, and put my hand into His side, I will not believe” (John 20:25).

Eight days later, Christ again appeared to the disciples, this time with Thomas present. He told Thomas, “Reach your finger here, and look at My hands; and reach your hand here, and put it into My side. Do not be unbelieving, but believing” (John 20:27). How could this be a reasonable request unless Jesus appeared to them in an actual physical body?

Then, Jesus appeared to the disciples by the Sea of Galilee where He cooked fish and they dined together. The Lord was later seen again by the disciples on a mountain in Galilee (Matthew 28:16–17).

The Bible records that Christ also appeared to a group of more than 500 at one time and later to James: “After that He was seen by over five hundred brethren at once, of whom the greater part remain to the present, but some have fallen asleep. After that He was seen by James, then by all the apostles” (1 Corinthians 15:6–7).

Do these reports really stand as evidence for a bodily resurrection? As historical accounts they do seem credible and reliable, indicating the disciples encountered the physically risen Lord. The later behavior of these men shows that the only reasonable conclusion is that they had encountered the physically resurrected Christ.

After Jesus was crucified, these men were very afraid, hiding from the Jews and fearing for their own safety. What would cause them to suddenly become bold in their witness, preaching fearlessly, even at the risk of torture and death? History records that most of the disciples were ultimately martyred for their faith. The only plausible reason for this is that they truly had encountered the risen Messiah.

Those who question or deny the Resurrection cannot explain the change in these men. If Christ had merely passed out on the Cross, would an encounter with a horribly injured man be enough to embolden the disciples to become great men of God? If the tomb were empty because the disciples had stolen the body, would the disciples be willing to die for a lie? Would not at least one of them expose the lie to save his own skin? What would the religious leaders of the day have given to put down the followers of Christ? No, the only answer is that the disciples knew that Jesus had died and that they had seen Him alive again.

It could be argued that many people have been willing to die for a cause, so the change in the disciples in itself is not proof for the Resurrection. Further, the objection is raised that fanatics of all types have been willing to die for their particular beliefs. Of course, but the real issue is not whether the person willing to die believes their faith to be true, but whether they know it is true or false. The disciples were in a position to know whether the Resurrection actually occurred. If they had perpetrated a hoax, they would not have been willing to suffer and die for their fraud. Their sacrifice indicates that they actually believed the Resurrection was real.

Witness of Paul

While the testimony of the disciples is compelling, the conversion of the Apostle Paul would seem to be even more so. Saul of Tarsus, later called Paul, greatly persecuted the early church, persecuting and imprisoning the faithful. He said, “I am indeed a Jew, born in Tarsus of Cilicia, but brought up in this city at the feet of Gamaliel, taught according to the strictness of our fathers’ law, and was zealous toward God as you all are today. I persecuted this Way to the death, binding and delivering into prisons both men and women” (Acts 22:3–4). If there were an enemy of the early church, it was Saul of Tarsus.

So what would make this man, this “Hebrew of Hebrews” (Philippians 3:5), become perhaps the boldest Christian who ever lived? The answer is simple. He had an encounter with the risen Christ. On the road to Damascus, Paul’s life changed forever. As he testified, “Now it happened, as I journeyed and came near Damascus at about noon, suddenly a great light from heaven shone around me. And I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why are you persecuting Me?’ So I answered, ‘Who are You, Lord?’ And He said to me, ‘I am Jesus of Nazareth, whom you are persecuting’” (Acts 22:6–8).

Here was a man with no sympathy for the early church that he persecuted and imprisoned. He had no love for Christ and certainly no reason to fabricate an account of meeting the resurrected Christ. On the road to Damascus, Paul believed that he had, indeed, met the Savior. As a result of that encounter, Paul was transformed from the greatest persecutor of the early church to a man who suffered greatly for the cause of Christ (2 Corinthians 11:22–29).

Witness of James

Paul stated that Jesus appeared to James (1 Corinthians 15:7). While there are a handful of men named James in the New Testament, Paul likely was referring to the half-brother of Jesus, the biological son of Mary and Joseph. The Gospels indicate that Jesus had several brothers, including “James, Joses, Simon, and Judas” (Matthew 13:55), and that they “did not believe in Him” during His ministry (John 7:5).

James later became a leader of the church at Jerusalem and at the so-called Jerusalem council (Acts 12:17, 15:13). According to tradition, he was martyred for his faith in Christ by being thrown off the temple and then beaten to death. What could so drastically change the life of an unbelieving person who actually grew up with Jesus? The only legitimate explanation is that he knew his brother had died, but then he saw Him alive again.

The Writings of Josephus

Josephus was a first century Jewish military leader-turned-historian when captured by the Romans. His works have provided much eyewitness information about the destruction of Jerusalem in AD 70. Further, his writings have given us some insight into the early days of Christianity, including an extra-biblical account of Christ:

Now, there was about this time Jesus, a wise man, if it be lawful to call him a man, for he was a doer of wonderful works—a teacher of such men as receive the truth with pleasure. He drew over to him both many of the Jews, and many of the Gentiles. He was [the] Christ; and when Pilate, at the suggestion of the principal men amongst us, had condemned him to the cross, those that loved him at the first did not forsake him, for he appeared to them alive again the third day, as the divine prophets had foretold these and ten thousand other wonderful things concerning him; and the tribe of Christians, so named from him, are not extinct at this day.

Incidentally, we can consider Josephus a “hostile witness” since he was not a Christian.

A Real Physical Resurrection?

Skeptics have tried to discount the idea of the physical Resurrection of Jesus. In spite of the historical evidence supporting the event, they seek to explain away the fact that Christ rose bodily.

Some have argued that the passages in Scripture relating to the Resurrection are not to be taken literally, that is, as real history, but should be understood as fables. They argue that these accounts were never meant to be mistaken for historical narrative.

Others have suggested that the Resurrection accounts have been embellished over time. It is said that the disciples never meant to claim there was a real physical resurrection but that the early church kept adding to the original account.

Neither of these alternative ideas account for the changed lives of Paul, James, and the disciples. Only an encounter with the risen Christ provides an adequate explanation.

Some have tried to explain the post-Resurrection accounts by suggesting that the disciples had a hallucination. Again, this type of theory fails for multiple reasons. For one, hallucinations occur in individuals, not in groups of ten men, who would not have had exactly the same hallucination at the same time and on multiple occasions. Furthermore, the group of 500 certainly would not have had a “group vision.” Also, the empty tomb cannot be accounted for by the hallucination theory since so many people had viewed it.

Does Scripture Dispute a Bodily Resurrection?

Some have argued that the Bible itself denies the physical Resurrection of Christ. Several verses have been misused to support this claim. Not surprisingly, when more closely examined, these verses do not support the claims made by detractors.

1 Corinthians 15:44

The most commonly cited verse to support the contention that the Bible does not claim the bodily Resurrection is 1 Corinthians 15:44, which says, “It is sown a natural body, it is raised a spiritual body. There is a natural body, and there is a spiritual body.” The issue in this passage is the nature of the “spiritual body” that is raised. Some claim the verse teaches that there will be, not a physical resurrection, but a spiritual one.

In this verse the term “spiritual body” does not refer to an immaterial, nonphysical body. Furthermore, the concept of a “natural body” does not just mean a physical body. This verse is meant to provide a contrast between the “natural” body, which is driven by fleshly and sinful desires, and the “spiritual” body, which is holy and led by spiritual desires. Although Christians have a new spiritual nature, we still must battle against the flesh.

1 Peter 3:18

“For Christ also suffered once for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh but made alive by the Spirit.” This verse is occasionally used to suggest that the Resurrection was only spiritual, but it does not state what the critics claim it does.

Nowhere does this verse deny a physical resurrection. It states that He died physically. So the critic must read into this passage what is not there. Moreover, Peter knew full well that Jesus rose physically. Following the Resurrection, he was among the group of disciples who watched Jesus eat and heard Him say, “See My hands and My feet, that it is I Myself; touch Me and see, for a spirit does not have flesh and bones as you see that I have” (Luke 24:39, NASB).

John 20:19

“Then, the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, ‘Peace be with you.’”

Some have proposed that this verse proves that Christ was raised only in spirit form rather than physically. The claim is based on Christ’s appearance in a room with closed doors. Thus, His body, they say, must not have had a material nature.

However, the verse does not actually claim that Jesus passed through a door or a wall. It merely notes that He entered a room with a closed door. Even if the door were locked, simply by His will Christ could have overcome the lock and simply entered the room through the door. Furthermore, even in His physical body prior to His death and Resurrection, He was able to walk on water, so for Him to do the miraculous was no surprise.

In this instance, Jesus was so concerned to make sure the disciples knew He had physically risen that He ate in front of them (Luke 24:43). Later, meeting them in Galilee, He again ate in front of them. Ghostly apparitions do not eat.

Why Is the Resurrection Important?

“Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance incorruptible and undefiled and that does not fade away, reserved in heaven for you” (1 Peter 1:3–4).

Do we really need to understand that Christ’s Resurrection was physical and not merely spiritual? Is this much ado about nothing? Can’t we just love Jesus and let it go at that? Can we not just acknowledge that Christ took the punishment we deserved, regardless of whether He rose physically or spiritually? The answer is no.

Put simply, without the physical Resurrection of the Lord Jesus, there is no Christianity. As Paul said, if Christ is not risen, then our faith is futile (1 Corinthians 15:17). There is no salvation without the physical Resurrection of Christ, and one cannot be saved without believing it.Romans 10:9 states, “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved” (KJV). As Christians, we are to be always prepared to give an answer for the hope that is in us (1 Peter 3:15), namely, the hope of eternal life. Only the Lord’s victory over death, proven by His Resurrection, can guarantee us that heavenly inheritance. We need to prepare ourselves to defend this doctrine as we witness to others about the risen Lord and Savior.

gotquestions  http://www.answersingenesis.org/articles/2011/04/05/resurrection-really-happen

Mary Magdalene: A Devoted Follower Of Jesus

 LESSONS FROM WOMEN OF THE BIBLE

By Philip Nunn 


We usually think of Jesus walking, teaching and healing while with His twelve apostles. Yet, as we look closer at the Gospels, we discover many women who loved Jesus and were interested in what He said and did. Some, like Martha and Mary, offered Him hospitality. Others, like the Samaritan woman, brought a crowd to Him. A grateful woman poured perfume on Him. Another washed His feet. His mother stood by Him. Others, like Joanna and Susanna, followed Jesus and the Twelve, and helped “support them out of their own means” (Lk. 8:3 NIV).

But of all these women, the life and character of Mary Magdalene shines brightest. Have you wondered why the resurrected Christ chose to show Himself to her first? (Mk.16:9). There’s something special about her. She shines bright compared with the attitudes and behavior of the apostles. She had much to teach them through her actions. She can also be a model for us today.

She was tormented by demons. 

Not much is said about her background. “Magdala” means “a tower.” Perhaps some called her Magdalene because of her strong character. But it’s more likely she came from the town of Magdala on the Sea of Galilee. While it was common then to identify a woman in relation to a relative, like “Joanna the wife of Chuza” (Lk. 8:3), Mary Magdalene is mentioned 12 times by name with no family connection. To some this suggests that she was unmarried. Yet there is something more telling about her past – a connection with demons.

We read that “some women who had been cured of evil spirits and diseases” followed Jesus. Among them was “Mary Magdalene from whom seven demons had come out” (Lk. 8:2). Sometimes evil spirits cause diseases. When the demon is gone, good health returns. If demons “come out,” how do they “come in”?

From what I’ve observed in Colombia where I’m a missionary, there’s usually some family history of witchcraft, drug abuse, incest, prostitution, etc., which allows a demon to possess a non-Christian. Those who’ve met someone possessed, understand the fear and helplessness of this Mary. It’s not uncommon for the possessed to consider suicide. It was in this condition that she met Jesus.

Demons don’t normally come out without a struggle. In the case of the demon-possessed man from the Gerasenes, the demons “begged Jesus again and again not to send them out” (Mk. 5:9-10). In Mary Magdalene’s case, Mark said she was one “out of whom Jesus had driven seven demons” (Mk. 16:9). An understanding of this background is key to understanding her passion to follow Jesus.

What’s your devotion to Jesus like? Could it be described as “passion”? Jesus contrasted the Pharisees to another sinful woman to make clear this spiritual reality: “He who has been forgiven little loves little” (Lk. 7:47). Since each of us has been forgiven much, like Mary Magdalene we should also love passionately. Yet we take our sin too lightly, and come to Christ with little urgency. We think we’re fairly good citizens needing just a little push to get to heaven. It’s impossible for Pharisees, and their modern equivalents, to love as this Mary did.

She followed and served Jesus. 

Once Jesus had made her completely free, she followed and served Him. Perhaps you’ve encountered enthusiastic Christians who love to serve. Maybe you are one. Mary Magdalene teaches us two important lessons. First, to serve Him as He wants, you must be free. Too many Christians try to serve while still bound to sad memories and bitterness associated with our sinful past. We get used to living under such a cloud. If so, stop serving and seek full freedom. Freedom in Christ is not academic doctrine; it’s a real experience available to every believer.

Second, to serve Him as He wants, we must follow Him. The fact that we are busy is not enough. We must be willing to serve the Lord with others. Most Christian service is carried out in teams: Our Lord Jesus formed an apostolic team. Paul traveled and served together with others. Mary Magdalene served Jesus with other women. Teams are usually made up of different personalities and this can easily become a problem. You’d be surprised at how many conflicts exist among missionaries who serve the same Master! Even the apostolic team had its conflicts (Mk. 9:34). Mary Magdalene did not distance herself from team service. She loved Jesus with passion, yet worked with “many others ... helping to support” Him and the apostles (Lk. 8:3).

Men (Lk. 8:1): The Twelve were specially chosen by Jesus. They were sometimes bossy and critical of others. Mary Magdalene must have noticed this, yet she did not compete with them. She was content in her role.

Rich Women (Lk. 8:3): Among those who served was “Joanna the wife of Chuza, the manager of Herod’s household.” The wealthy are not always easy to work with, yet there is no evidence that Mary entered into conflict with such.

Pushy Women (Mt. 27:55): Jesus called two brothers, James and John, the sons of Zebedee, to join the Twelve (Mk. 3:13-19). Their mother also followed Jesus. When the other apostles were distracted, she brought her sons to Jesus and said, “Grant that one of these two sons of mine may sit at your right and the other at your left in your kingdom.” This caused tension among the disciples (Mt. 20:21-24). Jesus called her sons the “Sons of Thunder” (Mk. 3:17). Did this name have to do with the temperament of their mother? Yet we find no conflict between Mary Magdalene and this woman. She shared Jesus with pushy women.

Relatives (Jn. 19:25): John records that Mary Magdalene was at the cross with Jesus’ mother and aunt (Jn. 19:25). They had family ties to Jesus; Mary Magdalene did not. Family connections can cause friction in teams, yet this Mary loved and served Jesus with no evidence of competition or jealousy. Can you work with those who think they’re closer to Jesus or more spiritual than you are?

She stood by the cross. 

Mary Magdalene is most remembered for being at the cross. Some might consider her standing there to be passive. But look closer. Together with the others, she had walked from Galilee to Jerusalem. Jesus was taken captive on Thursday; these women must have wondered all night what would happen next. Can you imagine their hurt as they heard the cries, “Crucify him”? On Friday they followed Him to Calvary. They saw Him nailed to the cross. They found no moral support from the Twelve; one had betrayed Him and another had denied Him.

Imagine how emotionally hurt Mary Magdalene was. But Matthew records more events to add to her pain: “Those who passed by hurled insults at Him” (Mt. 27:39). Yet Mary Magdalene was not ashamed of Jesus. Then three hours of “darkness came over all the land” (27:45). I once experienced a total solar eclipse. We lived for a few minutes in total darkness. I felt a strange coldness.

During those three hours, Mary Magdalene and the other women must have felt that darkness as “Jesus cried out again in a loud voice ... and gave up His spirit. At that moment ... the earth shook and the rocks split. The tombs broke open and the bodies of many holy people who had died were raised to life” (27:50-52). Imagine the panic – earthquakes, open tombs, risen dead! We are told that the soldiers “were terrified” (27:54). What kept Mary Magdalene by that cross? Why didn’t she flee with the others? I think her background made the difference. Unlike the Pharisees, being forgiven much, “she loved much” (Lk. 7:47).

How does our devotion to Christ respond to injustice? Do unanswered “Whys?” move us from Him? How do we respond to ridicule? Do we, like Peter, distance ourselves from Jesus? And what about times when the future seems uncertain? Do we remain close to our Lord? Sometimes the death of a loved one shakes us. Sometimes earthquakes (unemployment, divorce, division) shake our foundations. Sometimes there are resurrections of forgotten problems. Like Mary Magdalene, regardless of circumstances, let’s remain close to our Lord.

She watched Jesus’ burial. 

Jesus died on Friday afternoon. The Sabbath began at sunset, so there were only a few hours to prepare His body for the tomb. “As evening approached, there came a rich man from Arimathea, named Joseph ... Going to Pilate, he asked for Jesus’ body” (Mt. 27:57-58). John tells us that Joseph was “accompanied by Nicodemus ... The two of them wrapped it with the spices, in strips of linen” (Jn. 19:39-42). While they were doing this, “Mary Magdalene and the other Mary were sitting there opposite the tomb” (Mt. 27:61).

Would you have criticized Mary Magdalene if she had gone home after the crucifixion? But she stayed until the tomb was sealed. A devoted heart always goes beyond duty. Do you measure your service? Do you compare your devotion with that of others? A heart truly in love with Christ doesn’t make such comparisons!

She returned to the sepulcher. 

When a sinful woman poured expensive perfume on Jesus’ feet, some disciples got upset and asked, “Why this waste?” (Mt. 26:8). Wasn’t it also a waste when Mary Magdalene and the other women “went home and prepared spices and perfumes” (Lk. 23:55-56)? They knew Nicodemus and Joseph had already wrapped the body with “about seventy-five pounds of spices” (Jn. 19:39). Wasn’t that enough? A devoted heart doesn’t reason like that. It didn’t matter what others had done, they wanted to express their deep appreciation.

So many Christian songs have been composed. Why another one? So many Christian books and tracts have been written. Why another one? So many rich Christians give to the Lord’s work. Why bother with my small contribution? So many gifted evangelists present the gospel. Why should I? So many large organizations help the needy in this world. Why bother with one new family that moved next door? A loving heart doesn’t ask such questions. Like Mary, we also want to give Jesus something that smells good. “Do not forget to do good and to share with others, for with such sacrifices God is pleased” (Heb. 13:16). Such acts are also called “a fragrant offering ... pleasing to God” (Phil. 4:18).

“Very early on the first day of the week” Mary Magdalene and two other women “were on the way to the tomb” (Mk. 16:1-3). What made these three women get up so early? The angel at the tomb knew: “I know that you are looking for Jesus, who was crucified.” Then he surprised them with the good news: “He is not here; He has risen, just as He said” (Mt. 28:5-6).

She met the risen Christ. 

Mary Magdalene and the other women went to the sepulcher “looking for Jesus” (Mt. 28:5). Near the sepulcher they experienced another “violent earthquake” as the angel rolled back the stone (Mt. 28:2). You may have some difficulties along the way, but everyone who truly seeks Jesus eventually finds Him. “‘You will seek Me and find Me when you seek Me with all your heart. I will be found by you,’ declares the Lord” (Jer. 29:13-14). John records the moving encounter between Mary Magdalene and the risen Christ. The disciples visited the empty tomb and went home, “but Mary stood outside the tomb crying” (Jn. 20:10-11). She was alone. She saw the two “angels,” but in her distress she didn’t recognize Jesus next to her. But then He called her name, and she cried, “Teacher!”

Sometimes our natural distress can distance us from the Lord’s intended blessing. The Lord may be using fellow Christians, even angels, to try to comfort our hearts. We hear their words but do not let them reach our soul. We see evidence of the Lord’s kindness, yet in our pain we don’t allow Him to cheer our hearts. Are you alone? Hurting? The same Jesus who felt for Mary Magdalene feels for you. He calls your name. He invites you to turn from your sorrow to worship Him.

Her report was questioned. 

When Jesus was tempted by the devil, He answered “Worship the Lord your God and serve Him only” (Lk. 4:8). After worship comes service. Jesus instructed Mary Magdalene to take a message to the “mourning and weeping” disciples (Mk. 16:10). The Lord was concerned for them. When we open ourselves to His comfort, He gives us grace to comfort others (2 Cor. 1:3-4). Mary Magdalene was special to the Lord, but she was not the only one.

Mary wiped her tears away and did exactly what Jesus said – and she did it immediately. How did the disciples react to her message? “When they heard that Jesus was alive and that she had seen him, they did not believe it” (Mk. 16:11). She shared the good news joyfully, but the disciples didn’t believe her. Have others questioned your report? Have you been suspected of distorting the truth? How did Mary Magdalene react? Did she rebuke the disciples for being sexist in refusing a female witness? Did she swear, like Peter, to add weight to her words? (Mt. 26:74). Did she storm out in protest? No, no, no.

Mary Magdalene did what Jesus asked her to do, and left the disciples’ reaction with Him. We read that “later Jesus appeared to the Eleven ... He rebuked them for their lack of faith and their stubborn refusal to believe those who had seen Him after He had risen” (Mk. 16:14). Then, as always, He stood by them. The Lord ensures that the truth will eventually come to light (Lk. 12:1-3). Are others casting doubt on your motives? Do you feel misunderstood? Be like Mary Magdalene: speak the truth, worship the Lord happily, and continue doing what the Lord has given you to do. Opposition never justifies bitterness or paralysis.

What do we do? 

A young man once asked me how to obtain passion for Jesus. Mary Magdalene shows us: First, come to terms with your sinfulness. Unless you realize all that Christ has done for you, you will always “love little.” Second, keep following Christ – not the disciples, a local church, historic saints, or even doctrines. Follow Christ with others, but do not follow others. Third, don’t let your heart get divided. Snacks ruin a good appetite. If you follow religious conventions and try to meet human expectations, you’ll find enough satisfaction to lose your appetite for the real thing. Learn from Mary Magdalene: “She loved much” (Lk. 7:47).

http://www.gtpress.org/gtweb/gtmag/mag06/jul06/feature2.html