Are we responsible for inborn sin?

This week's reading: Job 25:4 - "How then can a man be righteous before God? How can man born of a woman be pure?

"How can mere mortals prove their innocence before God?" (Job 9:2 ) is probably the most important question in life. The answer is clear: No one can claim personal righteousness equal to God's purity. Paul recognizes that "all have sinned and fall short of the glory of God" (Ro 3:23).

The problem is, we are born in a sinful condition due to the sin of Adam and Eve (see Ge 3:6-7; Ro 5:12). David described this original sin (as some refer to it): "Surely I was sinful at birth, sinful from the time my mother conceived me" (Ps 51:5).

Isn't that unfair? How can we be held accountable for something we inherit? The problem with such questions is that we too have sinned. The question instead should be: What do we do with the sinful nature we inherit? Do we indulge it? Or do we trust in the way God has provided to overcome it? Through faith in the saving work of Jesus Christ on the cross, God gives us a brand new nature with a righteous standing before him. This is how we take responsibility for our sins.

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What Is Original Sin ?

Original sin is not about infants having dreams of evil. 


It's not about how creative we are at sinning (it's all pretty much a variation of what's been done before). And it's not about turning us into a miserable pack of whiny sad sacks moaning, 'Woe is me'.Original sin is the start of the brokenness of the human relationship with God. 


Because of original sin, even the best of us turn away from God in some way (theologians used to call this fact 'depravity'). Even the best of us at our best is in the same basic dilemma as the worst of us, and even the holiest of us at their tippy-top is a universe distant from God's holiness. 


No one is born with faith; it is poured into you by the Spirit as you live. Original sin and depravity do not mean we're basically all evil monsters (God originally created us good, says Genesis). Instead, it means there's some 'monstrousness' in all of us, and it affects everything we do. And, there's a bit of this monstrousness in whatever way we gather together -- clubs, teams, parties, unions, companies, cartels, ethnic groups, nations, governments, and churches. 


We each add a bit of our own monstrousness to the group, and we take into ourselves a part of the group's monstrousness. (We also add and take on goodness.) 


Our monster isn't something we created recently. It is rooted in our origins, in the very beginning of the human race, hence, it is 'origin-al'. But each of us gives it another twist.

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God-Talk About Healing

Healing is a divine mystery. God does not provide the same things to everyone, nor the same thing all the time to any one person. The gifts are measured according to the Kingdom's standards, not our standards, and are given entirely for God's purposes. It's not a 'health and wealth' thing where one presses a prayer button marked 'gimme' and out pops a new Mercedes or a faith healing. The idea of automatic blessing is presumption and control, not faith. Yet, charismatic Christians take issue with the church in general for not seriously believing that God will lead, heal, or empower. They believe that God can and DOES step into our lives. They trust that God will do right by them when they are ill (Matthew 6:19-33).

However, there's a serious problem among some churches. It's especially severe among fundamentalists and fringe Pentecostals, but the problem can be found in members of just about any church. The problem starts with a simple idea: that unconfessed sin can cause illness. The Bible teaches that (Psalm 107:17; Micah 6:13). Life experience teaches that. I myself have gone through serious physical distress because of what an unconfessed sin did to me from inside, twisting me into such knots that I developed itchings and sores and headaches and bodily weakness. I knew it, too. I confessed it, then started doing something about it, and indeed, it went away.

The problem is that many Christian churches teach this in reverse: if you're ill and it doesn't go away with prayer, then it must be caused by unconfessed sin or the absence of faith. Baloney! It usually isn't caused by unconfessed sin. Illness is made possible by the sinfulness which comes with being a part of this created world -- the sort of sin which Christians mean when saying that all human beings are 'fallen'. This 'fallenness' (having to do with 'original sin') has put us all out of kilter and made us un-whole. Our state of sin is what makes it possible for us to become ill, and guarantees that we will die. But all the confession in the world has never once gotten rid of that state of sin. It's with us till the Kingdom comes. Specific sins are usually not what gives a specific person their specific illness at a particular time. You may make the causal connection that sin A led to illness B, but the logic does not hold in reverse - illness B can also be caused by germ C, or gene D, or accident E, or someone else's sin F, or other things G through Z.

Yet I can tell you of dozens of people I have met (and hundreds I have heard about) who were scolded, berated, shunned, shamed, and labeled as a grave sinner just because they happened to be ill and it didn't go away when they were prayed over. I've seen this happen with my own eyes more times than I care to recount. Most Pentecostalists I know of are aware of this, and say that they don't believe that the failure to be healed is always from unrepented sin. Yet, even for those people, old habits die hard. Often, the first thing that even those believers will do when someone isn't healed is to start interrogating the unhealed person about the parts of their life that personal sins are most expected to be found - usually involving sex. Tens of thousands of people every year are driven away from the church by this belief. They flee because instead of being loving people who gave grace to someone in need, the church was an angry, superstitious, bitter, legalistic, elite clique which showed no love at all, and indeed showed exactly the opposite of such love. This is not the way of Christ: Christ made contact with the ill, Christ treated them personally, Christ healed them, Christ showed them love. If your church doesn't do that, either change churches, or if possible, cause the church to change. It is a matter of the Gospel.

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