How Father God Feels About You

by Jack Hayford

The story of the prodigal son, recorded in Luke 15, is often called the parable of the Father's heart. Jesus tells it, along with two other stories, not only in response to the seemingly "heart-less" religionists of His day, but also for you and me to know what is the Father's heart toward us.

Jesus tells of a man with two sons, one of whom asked for his inheritance in advance. The father gave it to him, and the son went out and squandered it, ending up in a pig sty. Finally, Scripture says, the young man "came to himself." He recognized the insensibility of the pathway he'd walked and how foolish he'd been to leave home. He returned, humbled, thinking he would ask to be just a servant at his father's place.

The Church is for Sinners, not Saints

Written by Darren Hewer

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While Jesus was having dinner at Matthew’s house, many tax collectors and sinners came and ate with him and his disciples. When the Pharisees saw this, they asked his disciples, “Why does your teacher eat with tax collectors and sinners?” On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick. But go and learn what this means: ‘I desire mercy, not sacrifice.’For I have not come to call the righteous, but sinners.” (Matthew 9:10-13)

When I first became a Christian at age 22, I thought church was only for perfect people. Or at least people who could act perfectly on Sunday mornings. I didn’t understand that the purpose of the church is to give a hand to the sick, not pat the healthy on the back.

Jesus often ate at the same table with “sinners”, and when he did, the Pharisees questioned why He did so. Jesus responded by saying “It is not the healthy who need a doctor, but the sick.” (Matthew 9:12) Author Brennan Manning puts it this way: “The church is not a museum for saints but a hospital for sinners”. That’s encouraging, because I often don’t feel much like a saint. Do saints lose patience with their brothers and sisters in Christ? Lose their temper? Sometimes even lose that passionate fire for the gospel?

WHAT IS LENT?

(For Ash Wednesday)

Don Schultz  166 Don Schultz Sermons

“There’s nothing wrong with me,” the man says.
“But sir, you’ve just been in a terrible car accident. You’re bleeding and have some deep bruises. There may be internal damage!”
“There’s nothing wrong with me!”
“At least have a doctor check you out, sir. We have an ambulance right here – it wouldn’t take very long..”
“I told you, there’s nothing wrong with me!”
“But sir.”
Then the man walks away from the car accident. His wife picks him up and drives him home. Later he dies from internal bleeding.

“There’s nothing wrong with me” can be a dangerous thing to say. Spiritually, it is probably the worst thing a person could possibly say. For a person to stand before God and say, “There’s nothing wrong with me” – that’s incompatible with Christianity, and unacceptable to God. What is the opposite of “there’s nothing wrong with me”? Wouldn’t it be “there’s everything wrong with me”? According to the Bible, a Christian is someone who stands before God and says “there’s everything wrong with me.” A Christian is also someone who says, “But Jesus Christ has overcome my sin. He has taken away all the things that are wrong with me.”

Today is Ash Wednesday, the first day of Lent. What exactly is Lent? What’s it all about? We find the answer as we focus on a story Jesus tells about two opposite people – one who said “there’s nothing wrong with me” and one who said “there’s everything wrong with me.” One of them represents what Lent isn’t, and one of them represents what Lent is. Tonight, we focus on these two people as we seek to learn better what Lent really is, and what it means to us today.

Jesus told this story to people who were confident in their own righteousness, and looked down on everybody else. “Two men” Jesus said “went up to the temple to pray – a Pharisee and a tax collector.” Remember, the Pharisees were the people who lived good, clean lives. The tax collectors were people who swindled and intimidated others out of their money. Both of them came to church – went to the temple to pray. “The Pharisee stood up and prayed about himself: ‘God, I thank you that I am not like other men – robbers, evildoers, adulterers – or even like this tax collector. I fast twice a week and give a tenth of all I get.” Maybe you can sum up his prayer this way: “I thank you, God, that there’s nothing wrong with me.”

Maybe he was right! He was a good citizen. He obeyed the law, lived a moral and upright life. He even did the religious things you were supposed to do – he gave ten percent of his income to church, and he even fasted twice a week. Really, there’s wasn’t much wrong with him.

Then Jesus focuses on the tax collector in his story – the opposite of the Pharisee. He had been stealing money from people his whole life – ruining the lives of others so that he could live it up. He knew that his whole life had been a disaster, and that he deserved to go to hell when he died. Jesus says that “the tax collector stood at a distance” – he wouldn’t even walk up to the front of the temple – “He would not even look up to heaven” – he was so ashamed of his sin – “but beat his breast and said, ‘God have mercy on me, a sinner.’” His prayer was the opposite of the Pharisee’s, wasn’t it – maybe you can sum it up this way, “God, there’s everything wrong with me.

http://www.sermoncentral.com/sermons/what8217s-it-all-about--rodney-buchanan-sermon-on-finding-fulfillment-164777.asp