Sarah’s Tent

“Isaac brought her into the tent of his mother Sarah, and he married Rebekah. So she became his wife, and he loved her; and Isaac was comforted after his mother’s death.” — Genesis 24:67

The Torah portion for this week, Chayei Sarah, is from Genesis 23:1–25:18 and 1 Kings 1:1–31.

Nothing can replace the loss of a loved one. But it’s common to feel some degree of comfort when a new love is found – like a new spouse, friend, or baby. So it’s not surprising, Scripture tells us, that “Isaac was comforted after his mother’s death” after he married Rebekah. However, the Sages tell us that Isaac was comforted by much more than the love of his wife. With Rebekah’s entrance into Isaac’s tent, a part of Sarah returned, too.

Making Miracles

As the Passover meal progresses, we go from recounting the Passover story to expressing our gratitude for the great miracles that God did on behalf of the Nation of Israel. What better text to read from than Psalms of thanksgiving written by King David? In Psalm 114 we read about the Exodus from Egypt. The Psalmist reveals that when the Israelites approached the Red Sea, it “looked and fled.” But what exactly did the sea look at that made it split?

Jewish tradition teaches us that the sea saw the bones of Joseph, the son of Jacob, who had requested that the Israelites take his remains with them when they left Egypt. Something about the bones of Joseph caused the sea to react. What? For the answer, we turn to Joseph’s greatest moment.

Joseph’s greatest achievement was not becoming the second-in-command of Egypt. It wasn’t even his willingness to help out his brothers even though they hadn’t exactly treated him with the same kindness that he would later bestow upon them.


Joseph’s greatest moment came when he refused the advances of the wife of his master. After being sold into slavery in Egypt, Joseph found himself working in the home of Potiphar. Potiphar’s wife took a liking to him and tried daily to ensnare Joseph in sin.

Against his grain and natural desires, Joseph was able to refuse her offers: “…‘How then could I do such a wicked thing and sin against God?’ And though she spoke to Joseph day after day, he refused to go to bed with her or even be with her” (Genesis 39: 9–10). Tradition teaches that when the sea saw the remains of Joseph it said, “If Joseph can go against his nature, I too can go against my own.” And it split.