Jacob : The Man of Two Natures

Jacob [Jā'cob]—he that supplanteth or followeth after.

1. The second son of Isaac and Rebekah, and a twin brother of Esau. Jacob appeared a short time after Esau and is therefore called the younger brother. Isaac was sixty years old when Jacob and Esau were born.

The Man of Two Natures

Jacob is an outstanding illustration of the presence and conflict of the two natures within a believer. Similar to Dr. Jekyll and Mr. Hyde of Robert Louis Stevenson’s story, Jacob is good and bad; he rises and falls, yet in spite of his failures was a chosen instrument.

Eliezer : The Man Who Found a Wife for His Master

Eliezer [Ĕli ēzûr]—god is my help.

1. The second son of Moses and Zipporah to whom his father gave this name as a memento of his gratitude to God (Exod. 18:4; 1 Chron. 23:15, 17; 26:25).
2. A son of Becher and grandson of Benjamin (1 Chron. 7:8).
3. A priest who assisted in the return of the Ark to Jerusalem (1 Chron. 15:24).
4. A Reubenite ruler in David’s time (1 Chron. 27:16).
5. The prophet who rebuked Jehoshaphat for his alliance with king Ahaziah in the Ophir expedition (2 Chron. 20:37).
6. A chieftain sent with others to induce many of the Israelites to return with Ezra to Jerusalem (Ezra 8:16).
7. A priest who put away his foreign wife (Ezra 10:18).
8. A Levite who had done the same (Ezra 10:23).
9. One of the sons of Harim who had done likewise (Ezra 10:31).
10. An ancestor of Joseph, husband of Mary (Luke 3:29).
11. Abraham’s chief servant, and “son of his house,” that is, one of his large household. He is named “Eliezer of Damascus” probably to distinguish him from others of the same name (Gen. 15:2; 24).

The Man Who Found a Wife for His Master

Tired of Waiting

By Tracie Miles

"Isaac was sixty years old when Rebekah gave birth to them." Genesis 25:26b (NIV)

Do you ever get tired of waiting on God to answer your prayers? I do.

I get tired of saying the same old prayer day after day, month after month, year after year. Tired of telling God about the same old problems still going on. Tired of hearing myself pray about the same old issues, leading me to wonder if God is as tired of hearing my prayer requests as I am of praying them.
Recently I bowed my head and admitted to God that I was simply tired of praying and waiting.
In a heavy state of emotional exhaustion, I turned to my Bible. I hoped a few verses would jump straight into my heart and give me patience. That day I read about when Isaac's wife Rebekah gave birth to twin sons. One sentence in particular caught my eye and God used it to speak hope into my soul.

Rachel : The Woman in Whom Romance and Tragedy Were Blended

Scripture References—Genesis 29; 30;31; 33:1, 2, 7; 35:16-26; 46:19, 22, 25;48:7; Ruth 4:11; 1 Samuel 10:2;Jeremiah 31:15; Matthew 2:18

Name Meaning—Rachel was the first person in the Bible to have a proper name derived from the brute creation. Wilkinson remarks, “that, for the most part, the formation of a human name from that of an animal is traceable to some peculiarity either observed or desired in an individual, which would thus be most intelligently expressed in a rude and simple age.” Rachel, the name of Jacob’s beloved wife means “ewe,” employed more or less as a title of endearment, just as the word “lamb” is among ourselves. Laban, accustomed to tenderly nursing the weak ewes as they were born, thought “ewe” to be a fitting name for his second daughter.

The Woman in Whom Romance and Tragedy Were Blended

Sarah’s Tent

“Isaac brought her into the tent of his mother Sarah, and he married Rebekah. So she became his wife, and he loved her; and Isaac was comforted after his mother’s death.” — Genesis 24:67

The Torah portion for this week, Chayei Sarah, is from Genesis 23:1–25:18 and 1 Kings 1:1–31.

Nothing can replace the loss of a loved one. But it’s common to feel some degree of comfort when a new love is found – like a new spouse, friend, or baby. So it’s not surprising, Scripture tells us, that “Isaac was comforted after his mother’s death” after he married Rebekah. However, the Sages tell us that Isaac was comforted by much more than the love of his wife. With Rebekah’s entrance into Isaac’s tent, a part of Sarah returned, too.

A Wife for Isaac Why did Abraham want his son to get a wife from a far land?

In the passage in question, Abraham told his eldest servant:

Genesis 24:3-4
 And I will make thee swear by the LORD, the God of heaven, and the God of the earth, that thou shalt not take a wife unto my son of the daughters of the Canaanites, among whom I dwell: But thou shalt go unto my country, and to my kindred, and take a wife unto my son Isaac.

Although we might call Haran a far country from the land of Canaan where Abraham was, he calls it "my country". Abraham had stayed in Haran for a number of years and it became his country. In addition, he had extended family here. That is where the servant was to look in order to obtain a wife for Isaac. The immediate purpose for going to Haran in order to find a wife is so Isaac can have a wife that is of his kindred.

Of course, there must another reason behind this thinking. What was wrong with the women of Canaan? Why was it that when Esau married women of the area that it was "a grief of mind unto Isaac and to Rebekah" (Genesis 26:34-35)? The answer lies in the biblical precept of marriage to women of a false religion. Those who marry women whose family worships other gods will more than likely introduce these false gods to her husband. Consider the following passages:

Exodus 34:15-16
 Lest thou make a covenant with the inhabitants of the land, and they go a whoring after their gods, and do sacrifice unto their gods, and one call thee, and thou eat of his sacrifice; And thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods.

Deuteronomy 7:3-4
 Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son. For they will turn away thy son from following me, that they may serve other gods: so will the anger of the LORD be kindled against you, and destroy thee suddenly.

1 Kings 11:4
 For it came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the LORD his God, as was the heart of David his father.

Abraham and his family in Haran knew of the one God of heaven and earth. Clearly, he wanted a wife for his son who would not lead him to serve false gods.

By application, we who are Christians are to marry other Christians so that we will not be drawn away from the faith. 2 Corinthians 6:14
states, "Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?" Surely, one application of being unequally yoked is being married to one who is lost. In addition, 1 Corinthians 7:39 says of the widow, "she is at liberty to be married to whom she will; only in the Lord." That is, she is free to marry as long as it is to one who is a believer. We should teach this precept to our young people so that they might serve the Lord all their days.

David Reagan

gotquestions http://www.learnthebible.org/a-wife-for-isaac.html

A Mother’s Tears

Scripture Passage: Genesis 3:16; Proverbs 10:1; Luke 2:34-35

1. 
   

INTRODUCTION: The sorrow of childbirth is often exceeded by the sorrows of seeing the needs of your child and toiling over their wellbeing. A mother’s lot is often defined by her tears.

1. FOR THE CHILD NOT BORN
1. Sarah (Genesis 16:1-5)
2. Hannah (1Samuel 1:1-10)
2. FOR THE CHILD THAT DIES
1. Bathsheba (2Samuel 12:15-18
   )
2. Naomi (Ruth 1:1-5, 19-21)
3. FOR CHILDREN AT ODDS
1. Rebekah (Genesis 25:21-23)
2. Eve (Genesis 4:8-10)
4. FOR THE CHILD THAT SUFFERS
1. Syro-Phenician Woman (Matthew 15:21-28)
2. Mary (Luke 2:33-35)
5. FOR THE CHILD THAT STRAYS
1. Eve (Genesis 4:1-7)
2. Prodigal Son’s Mother (Luke 15:11-13)
3. The Heaviness of Heart (Proverbs 10:1
   )

CONCLUSION: The godly mother has many tears, but God keeps those tears in His bottle. Psalm 56:8-9 states, “Thou tellest my wanderings: put thou my tears into thy bottle: are they not in thy book? When I cry unto thee, then shall mine enemies turn back: this I know; for God is for me.” Will you cry unto Him and know that He is with you?

David Reagan

http://www.learnthebible.org