Twenty Building Blocks Of Vision

1.     A vision begins as a concern.
As a pastor, you probably have a vision of great revival for your city. But it began as a concern for souls, then it grew into a burden for souls. It grew till it consumed your thoughts. This is the birthplace of vision. God has placed that vision there.

2.     A vision does not necessarily require immediate action.
When God speaks to you, he may not be giving you a vision for the immediate.  God’s timing is not our timing. When David was anointed king, he did not take the throne for many years.  He went through many hardships before he finally became king.

3.     Pray for opportunities and plan as if you expect God to answer your prayers.
The Bible says that the steps of the righteous are ordered by the Lord. Begin to pray for the right people and opportunities to be brought into your life...God will order your steps.

The Key to the Supernatural

Kenneth W. Hagin

To download a free PDF of this book, click here.

The Lord has been showing me for sometime now that the key to the last day move of the supernatural power of God will be found in two words: “unity” and “accord.” According to the dictionary, the word “unity” means “the state of being one or united; oneness; singleness.”

Another definition is “the quality of being one in spirit, sentiment, purpose, etc.” Unity also “implies oneness, as in spirit, aims, interests, feelings, etc., of that which is made up of diverse elements of individuals.”

“Accord” means almost the same thing: “to make, agree or harmonize; to be in agreement or harmony; mutual agreement; harmony; all agreeing; with no one dissenting.”

The Theme of Acts

Like Ephraim and Manasseh

“He blessed them that day and said, ‘In your name will Israel pronounce this blessing: “May God make you like Ephraim and Manasseh.”’ So he put Ephraim ahead of Manasseh.” — Genesis 48:20

This Torah portion for this week, Vayechi, is from Genesis 47:28–50:26 and 1 Kings 2:1–12.

Every Friday night, when Jewish families gather around the table to celebrate the Sabbath festive meal, parents bless their children. To the girls we say, “May God make you like Sarah, Rebekah, Rachel, and Leah.” To the boys we say, “May God make you like Ephraim and Manasseh.” It’s easy to understand why we choose to bless our girls to be like the great Matriarchs. But why don’t we bless our sons to be like the holy Patriarchs? Why do we choose Joseph’s sons, Ephraim and Manasseh, instead?

Ephraim and Manasseh accomplished something that no one else in the covenantal family had. Isaac and Ishmael were brothers, but they weren’t able to live together. Ishmael was banned from Abraham’s home. Jacob and Esau were twins, and they, too, had their share of sibling rivalry. At one point, Esau wanted to kill his brother. Next came the twelve sons of Jacob, and as we know, their relationship with Joseph wasn’t perfect either. Their jealousy of Jacob’s favorite led them to sell Joseph into slavery.

Formation Toolbox : Spiritual Gravity

By Andrew Dalton

Most of us flushed whatever physics we learned in high school from our memory on graduation day, however the same Sir Isaac Newton who once grieved us can actually help us answer the following question: What is the efficacy of our prayer?

Jesus says, “Ask and you shall receive.” Yet how are we supposed to process that? Do my prayers save souls? Do my sacrifices “win grace” for others?

Grace, by definition, is always sheer gift. So do prayers actually “work”? To put the question bluntly, is there anything in “fighting for righteousness” for me or for anyone else?

Courageous Conversation

by Marvin Williams

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Our Daily Bread Radio is hosted by Les Lamborn

Read: Galatians 2:11-21

When Peter had come to Antioch, I withstood him to his face, because he was to be blamed. —Galatians 2:11

Bible in a Year:
Job 8-10

Is it possible that technological advances in communication have left us unable to confront people properly? After all, employers can now send layoff notices via e-mail. And people can criticize others on Facebook and Twitter instead of talking face to face. Perhaps it might be better to put all that aside and emulate how Paul communicated with Peter when they had a disagreement.

Paul had to confront Peter for compromising grace (Gal. 2:11-16). Peter had been fellowshiping with Gentiles, but when the Judaizers arrived (who believed that sinners are saved through Jesus plus keeping the law of Moses), Peter separated himself from the Gentiles. He ostracized them while professing to be one with them. Seeing this hypocrisy, Paul, in love and with passion, confronted Peter face to face for cowering to a legalistic system that was powerless to change lives. He vigorously reminded Peter that grace leads to freedom from sin’s slavery and to obedience to God.

Having courageous conversations with fellow Christians can be difficult, but they will promote purity and unity. We can carry out our responsibility to one another to speak the truth in love (Eph. 4:15) by walking in the power of the Holy Spirit.

Lord, give us courage to confront
Believers who have strayed;
And then with gentleness restore
By coming to their aid. —Sper

A well-chosen word can speak volumes.

http://odb.org/2012/05/16/courageous-conversation/